Acknowledging the preachers of animal rights

We, the conscious, animal killers, acknowledge your existence. We know that animals feel pain when we kill them. They do wail and fight with every ounce of their strength to avoid their slaughter. We know it. They are not happy about their death, as any living being. We appreciate that fact. We kill them anyway because we judge that our purpose of the slaughter is far above the displeasure we feel at the animal’s suffering and painful death. We do not yield our purpose to the animal wails. We never have. It is a well thought out and morally good choice that we make, and we understand that it is the right choice. Good because the choice furthers our lives, even if only by a few good minutes, at the expense of the animal’s life we took, and we are proud of that choice. We are proud, just like the capable men of every generation since the dawn of mankind. Achievement of our purpose and our own happiness is far more important for us than the suffering, which we consciously cause to animals. And we are at well earned peace with that thought.

We understand that capable men have fought against the wilderness and that the fight included, killing other animals. For protection against them, for the nutrition in their meat, eggs and their milk, and for the shelter of their hides. We are grateful for their purposeful choices, which made our existence possible. We are happy that those men were intelligent enough to not equate humans with animals.

We are happy that they never sought consent from the animals, only from their fellow humans. We are grateful for their well deserved victory over wilderness. We are grateful that they voluntarily organised themselves, cleared the animals off the land, and cultivated it, which involved identifying and using the right animals for that purpose, without spending their time to feel sorry for the animal’s misery, because they were not stupid enough to judge the worth of the animal life superior to that of human purpose.

We are thankful that capable men have made the moral choice to create and continuously improvise miraculous medicines that continue to save human lives, even today, by making intelligent use of animals, by purposefully, systematically experimenting on animals. We are happy that their chosen purpose involved the judgement that the worth of human lives is far greater than that of animals. We are happy that their eyes were not clouded by the tears which they didn’t shed for animal suffering.

We are happy that men have always desired the best that their minds can perceive, grateful that they had the minds to perceive it, and for the moral choice they made: to choose to achieve the best. By the same moral spirit of judgement that achievement of our own rational purpose as superior to every other choice we can make, we purposefully, mercilessly kill animals.

We kill the animals without a second, and with a completely conscious and careful first thought, if that slaughter meant that it can further any rational interest of our own, even if by a minute amount, and we will continue to do it, so long as the slaughter continues to serve our rational interests. No, we have no concern about the fate of the animals unless it serves our purpose. We do not care about the well being of animals, unless it is tied to our own purpose. We do not place any considerations whatsoever, above our own rational purpose, as judged by our own morally superior, self-serving minds.

We know, it is the sense of moral righteousness one earns by achieving a rational purpose, that you utterly lack. And hence you seek to replace it by preaching selflessness, by defending the rights of animals. We know, it is the desire of men to achieve their own rational purpose, that you actually hate, though it is that motive power which makes your life possible. We know that you are the result of the mercy of competent men who created abundance, yet generously passed it over to you, the unworthy recipients of charity, who identify your own lack of purpose with that of the animals that you seek to serve, that makes you empathise with the pain and suffering that you see in the animals that we kill. Not in your wildest dreams can you fathom or empathise with the pain of a rational man, when he failed in achieving his chosen purpose, despite his best efforts. We, the conscious, purposeful, animal killers, acknowledge you. Now, get out of our way. We have a world to run.

Avinash Kumar.

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