The American dream was the ideal that any individual can make his fortune according to his ability, irrespective of his background or lineage, and keep it— by voluntarily dealing with other individuals, absent physical force and compulsion. The forefathers made sure that necessary conditions exist for the survival of a rational individual: the kind who can produce wealth, and keep it without the fear of being robbed or looted of it by others, especially the Government. They laid foundations for a nation to be built on the Principle of Individual Rights— a relatively new concept to grasp.
Individual rights are not entitlements. They are the principles safeguarding a man’s “freedom to take action” in a social setting: the freedom to pursue his own chosen course of action for the fulfilment of his own life without compulsion, freedom to produce and trade his own wealth on his own terms. Such conditions, especially the implicit right to free trade made it possible for the individuals to create unprecedented wealth, improved their living conditions drastically, and anyone who exercised his freedom to voluntarily produce and trade his products, benefitted tremendously, in proportion to his competence.
This was true until the late 19th century, when the Government still maintained a reasonable —but dangerously reducing distance — from the economy, primarily acting to protect the individual rights. It is no longer true today. America is not a capitalist country. It is a highly regulated mixed economy, like most other countries.
The existing conditions, projected as allegedly desirable aspects of Nordic Countries, are in fact, violations of the principle of individual rights. The government providing unearned income— no matter how high or low the amount provided might be— to non-productive individuals: at the expense of productive individuals, maintaining an “accessible” or “free” universal health care system: at the involuntary expense of individuals, including those who do not intend to use or pay for such a service, providing free and “high” quality education to all: at the involuntary expense of individuals, including those who do not intend to use or pay for it, attempting to fix the “gender gap”: when the employment of an individual ought to be a voluntarily made contract exclusively between two free individuals, are all violations of individual rights, by creating systems that institutionalise the involuntary sacrifice of an individual’s life(time, energy, efforts) for the benefit of others.
This is a from of moral cannibalism. It doesn’t matter if they arrive at such a system democratically. A man’s individual rights cannot be voted away through majority will in a society where individual rights are recognised. Unless of course, the meaning and the principle of individual rights is perverted —as it is being done today across the world—by changing it from “freedom to take voluntary actions—and bear the expenses” to “freedom to take the products of actions of others—and pass on the expenses to those who take productive actions.” A rational man would have no choice but to move out of a society which institutionalises injustice.
The Nordics who think that they happily agree with their existing heavy wealth redistribution system —and many think that many do—miss the point that agreement is never an issue in any society. It is the individual’s freedom to disagree with the collective, that requires protection. What choice does a rational man have in Nordic countries other than to leave his country?— A man who only cares to live within his means, neither sacrificing others to himself, nor sacrificing himself to others. Forcing a man to leave the society, not because of his vices, but for his virtues, is not the characteristic of a civilised society.
It has been recently said,—by the World Economic Forum — economists found that people withdraw from economic life if they perceive that opportunities and wages are “shared unfairly”.
The idea that economic opportunities ought to be “shared” fairly or unfairly, can only arise in a society where people accept that wealth earned by a man is not his own by right, and that he is bound by an obligation to spend it in ways prescribed by those who didn’t produce it. In a society where trade and government are completely separate —a Laissez Faire Capitalist society— a man who provides economic opportunities to those who do not deserve them, will lose his wealth in the market. The price for his wrong assessment of an individual’s worth, is paid from his own pocket. It is justice, and no rational man can have any problem with that.
People do not withdraw from economic life if they cannot get an economic opportunity for which they do not qualify according to an employer’s judgement. They are forced to do so, —as is happening across the world today— when it is made impossible for them to get an opportunity from any other employer, who would have employed them,—and they would have taken it—but didn’t, because of some democratically approved “progressive legislation” which forces the employer to pay his employees a wage which he cannot afford, forces him to hire and manage his employees on the basis of gender, and forces him out of existence—qua an employer— through taxation, for supporting the services which he would never otherwise intend to use, offered by those, who he would never voluntarily employ.
Government —as a force that is authorised to appropriate your products— can never solve economic problems. It is the source of all widespread economic problems that plague nations.
– Avinash Kumar, 16 June 2020.